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Bringing together historical and ethnographic cases, he shows how U. Presenting a "biopolitics of settler colonialism"--in which the imagined disappearance of indigeneity and sustained subjugation of all racialized peoples ensures a progressive future for white settlers--Spaces Between Us newly demonstrates the interdependence of nation, race, gender, and sexuality and offers opportunities for resistance in the United States.

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Queer Indigenous Studies: S48 Q84 This book is not so much a manifesto as it is a dialogue--a "writing in conversation"--among a luminous group of scholar-activists revisiting the history of gay and lesbian studies in Indigenous communities while forging a path for Indigenous-centered theories and methodologies. The collection notably engages Indigenous GLBTQ2 movements as alliances that also call for allies beyond their bounds, which the co-editors and contributors model by crossing their varied identities, including Native, trans, straight, non-Native, feminist, Two-Spirit, mixed blood, and queer, to name just a few.

Rooted in the Indigenous Americas and the Pacific, and drawing on disciplines ranging from literature to anthropology, contributors to Queer Indigenous Studies call Indigenous GLBTQ2 movements and allies to center an analysis that critiques the relationship between colonialism and heteropatriarchy. Based on the reality that queer Indigenous people "experience multilayered oppression that profoundly impacts our safety, health, and survival," this book is at once an imagining and an invitation to the reader to join in the discussion of decolonizing queer Indigenous research and theory and, by doing so, to partake in allied resistance working toward positive change.

Becoming Two-Spirit: S48 G55 The Two-Spirit man occupies a singular place in Native American culture, balancing the male and the female spirit even as he tries to blend gay and Native identity. The accompanying ambiguities of gender and culture come into vivid relief in the powerful and poignant Becoming Two-Spirit, the first book to take an in-depth look at contemporary American Indian gender diversity.

Drawing on a wealth of observations from interviews, oral histories, and meetings and ceremonies, Brian Joseph Gilley provides an intimate view of how Two-Spirit men in Colorado and Oklahoma struggle to redefine themselves and their communities. The Two-Spirit men who appear in Gilley's book speak frankly of homophobia within their communities, a persistent prejudice that is largely misunderstood or misrepresented by outsiders.

Gilley gives detailed accounts of the ways in which these men modify gay and Native identity as a means of dealing with their alienation from tribal communities and families. With these compromises, he suggests, they construct an identity that challenges their alienation while at the same time situating themselves within contemporary notions of American Indian identity. He also shows how their creativity is reflected in the communities they build with one another, the development of their own social practices, and a national network of individuals linked in their search for self and social acceptance.

Changing Ones: S48 R67 In many Native American tribal societies, it was not uncommon for some men to live as women and some women to live as men. In this land, the original America, men who wore women's clothes and did women's work became artists, ambassadors, and religious leaders, and women sometimes became warriors, hunters and even chiefs.

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Same-sex marriages flourished. Berdaches--individuals who combine male and female social roles with traits unique to their status as a third gender--have been documented in more than North American tribes. By looking at this aspect of non-Western culture, Roscoe challenges the basis of the dualistic way most Americans think about sexuality, and shakes the foundation of the way we understand and define gender.

Men as Women, Women as Men: Vantine Translator Call Number: S48 L As contemporary Native and non-Native Americans explore various forms of "gender bending" and gay and lesbian identities, interest has grown in "berdaches," the womanly men and manly women who existed in many Native American tribal cultures.

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Yet attempts to find current role models in these historical figures sometimes distort and oversimplify the historical realities. This book provides an objective, comprehensive study of Native American women-men and men-women across many tribal cultures and an extended time span. Sabine Lang explores such topics as their religious and secular roles; the relation of the roles of women-men and men-women to the roles of women and men in their respective societies; the ways in which gender-role change was carried out, legitimized, and explained in Native American cultures; the widely differing attitudes toward women-men and men-women in tribal cultures; and the role of these figures in Native mythology.

Lang's findings challenge the apparent gender equality of the "berdache" institution, as well as the supposed universality of concepts such as homosexuality.

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Two-Spirit People: S48 T86 This landmark book combines the voices of Native Americans and non-Indians, anthropologists and others, in an exploration of gender and sexuality issues as they relate to lesbian, gay, transgendered, and other "marked" Native Americans.

Focusing on the concept of two-spirit people--individuals not necessarily gay or lesbian, transvestite or bisexual, but whose behaviors or beliefs may sometimes be interpreted by others as uncharacteristic of their sex--this book is the first to provide an intimate look at how many two-spirit people feel about themselves, how other Native Americans treat them, and how anthropologists and other scholars interpret them and their cultures.

Two Spirit People by Lester B. Brown Call Number: S48 T84 Two Spirit People is the first-ever look at social science research exploration into the lives of American Indian lesbian women and gay men. Editor Lester B. Brown posits six gender styles in traditional American Indian culture: He brings together chapters that emphasize American Indian spirituality, present new perspectives, and provide readers with a beginning understanding of the place of lesbian, gay, and bisexual Indians within American Indian culture and within American society.

Traditionally, American Indian cultures showed great respect and honor for alternative gender styles, since these were believed to be part of the sacred web of life.

If the Great Spirit chose to create alternative sexualities or gender roles, who was bold enough to oppose such power? If one's spiritual quest revealed one's identity to be that of not-woman, not-man, gay, or lesbian, who should defy their calling? The interpretation of contemporary American Indian religions that gay American Indians retain sacred rights within Indian cultures, and that they can share this gift with others, have implications for therapy, identity formation, social movements, and general human relations.

Writing as Witness: B Z In Writing as Witness: Essay and Talk, Brant hopes to convey the message that words are sacred. Belonging to a people whose foremost way of communicating is through an oral tradition, she chooses her words carefully, aware of their significance, truth and beauty. Z9 R78 The Zuni Man-Woman focuses on the life of We'wha , the Zuni who was perhaps the most famous berdache an individual who combined the work and traits of both men and women in American Indian history.

Through We'wha's exceptional life, Will Roscoe creates a vivid picture of an alternative gender role whose history has been hidden and almost forgotten. Living the Spirit: H57 L58 The Spirit and the Flesh: Williams Call Number: S48 W55 Winner of the: This hard-edged and gritty independent film presents a troubling yet deeply humanizing portrait of life behind bars a precursor to Orange is the New Black. Johnny Greyeyes is a woman from a Native North American family who has gained firsthand knowledge of the hard side of life.

After her abusive father was shot and killed, Johnny was found guilty of the crime and had to serve a long sentence in a rough lock-up. Behind bars, Johnny makes friends with Lana, and their relationship soon graduates from friendship to love as Lana gives Johnny the sort of affection and support she never received from her family. Seymour Polatkin and Aristotle.

His literary success as a famed American Indian poet, resulting in accolades from non-Indians, contrasts with a lack of approval from those he grew up with back on the reservation. As he struggles with discomfort and alienation in both worlds, the film examines several issues that contemporary American Indians face, including cultural assimilation both on the reservation and in urban areas , difficult stereotypes, and substance abuse.

But the place where two discriminations meet is a dangerous place to live, and Fred became one of the youngest hate-crime victims in modern history when he was brutally murdered at sixteen. Shane was supposed to move to the city for University in the fall, and has been trying to convince his secret boyfriend to come with him; but now everything is uncertain.

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Shane is torn between his responsibilities at home and the promise of freedom calling to him from the city. He pushes through barrier after barrier, determined to take care of his mom and earn money for school; but when circumstances take a turn for the worse, Shane has to choose between his family or his future. In a world where people feel like they have seen it all, this is a chance to be exposed to what will be a new world for a lot of people.

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Dating gay native american men