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They were refused entry at the door and forced to show multiple forms of ID, while white gays and lesbians simply walked right on inside. Some bars raised the price of drinks to dissuade certain minorities from patronizing, while others refused to play kinds of music popular with black communities.

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Some African Americans chose to fight this discrimination in the press or the courts. In Philadelphia for example, anti racist activists formed the Coalition on Lesbian-Gay Bar Policies in the s to combat this kind of discrimination.

Other African American lesbians and gays had no interest, though, in trying to integrate into a place they felt unwanted. They instead formed communities and socialized on the streets or at majority black gay house parties. Despite these non commercial alternative sites, black gay bars were formed across the US, fully embracing a community neglected by the wider gay community. What attracted African Americans to new clubs that catered to their interests? We, on the other hand, have limited opportunities to express ourselves.

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Black gays are limited to a cruise bar or a disco bar. Black bars were also used in different ways. Black gays and lesbians utilized their bars beyond simple social sites. By the s, black gay men saw predominantly black bars as more communal than typical white gay nightlife; that is, while social clubs served as places of leisure and enjoyment places to grab a drink or dance , they also served as formal community centers, fundraising operations, and educational support groups.

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This was especially important at the outbreak of AIDS, when channels of communication across communities proved vital in efforts to curtail the crisis. We do not have a Black press, the gay press in [Philly] is dominated by the white community. So, why does reframing the gay bar as a black space matter?