Gay mormons dating

Or maybe this label describes how you express yourself emotionally, physically, sexually, or politically. For some people, keeping feelings of same-sex attraction private can result in shame or a negative internal dialogue. Sharing those feelings with a trusted confidant can be liberating and healing. If you decide to disclose feelings of same-sex attraction, prayerfully consider whom you would like to tell about it and how to share this aspect of your mortal experience.

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If you decide to share your experiences of feeling same-sex attraction or to openly identify as gay, you should be supported and treated with kindness and respect, both at home and in church. We all need to be patient with each other as we figure things out.

As Church members, we all have a responsibility to create a supportive and loving environment for all our brothers and sisters. Such a support network makes it much easier to live the gospel and to seek the Spirit while navigating any aspect of mortality. If you feel comfortable talking with a parent, another family member, or a Church leader, consider sharing your feelings with them.

Be patient with the people around you, and remember you are all learning together. If those you love have difficulty understanding or being supportive, they may need your help. Treat your parents and leaders with the same kindness and respect you hope they will show to you. This website is designed to help everyone better understand same-sex attraction from a gospel perspective. The intensity of same-sex attraction is not a measure of your faithfulness. Many people pray for years and do all they can to be obedient in an effort to reduce same-sex attraction, yet find they are still attracted to the same sex.

Religious Landscape Survey: Religious Beliefs and Practices: June Data also shown here. American Psychological Association. Relation to gender identity, sexual orientation and neuropsychiatric disorders". Frontiers in Neuroendocrinology. Pew Social Trends. Retrieved 19 November Religion News Foundation. Religion News Service. Open Stories Foundation. Jeffery Jensen MD". We See What We Believe: Sunstone Symposium.

Why Does the Website Not Discuss Gender Dysphoria or Transgender Issues?

Washington D. Sunstone Education Foundation, Inc. Transcript available here. Transcript at affirmation. Reprinted [here http: Alternative youtube. Michael Fall Sep Illinois Law Review. The New York Times. Most U. Mormons approve of church's policy on gay couples, study shows". The extent of the problem is seen in the fact that Evergreen receives over requests for help each month from those with homosexual attractions; 40 percent of these requests come from men who are married. Only 10 percent of the calls come from women.

Sexuality and Mormonism

The remaining 50 percent are from single men. This pattern indicates a great deal of social pressure on LDS men with homosexual attractions to marry heterosexually, with unfortunate outcomes for many of them and their spouses and children. An LDS Family Services therapist who spoke to us about his clinical experience likely has had the most extensive experience in working with single and married homosexual Latter-day Saint men—approximately eight hundred men in more than thirty years.

Approximately half of these clients left counseling after one or two sessions; the other half, who were in therapy for one to three years, include roughly two hundred single men and two hundred married men. Among the two hundred single men, only 10 percent were able to marry.

Almost all of them nineteen of twenty identified themselves as bisexual. Of the two hundred married males a large portion of whom, it is probably safe to speculate, were likely bisexual , only half were able to stay in their marriages, although there is no information as to what kinds of accommodations they had to make to do so, nor how many of these marriages will ultimately endure.

William Blevins, 40, a former librarian at the Mormon Church's genealogical center, said the church put pressure on him to marry at 24 in belief 'it would cure me' of homosexual leanings. It did not, he said, adding that 'I still had my feelings' and that after he fathered four children the church discharged him, then excommunicated him and forced him to disclose the identities of several other employees at the church's headquarters with whom he had had sexual relations.

He said his wife left him and remarried and he no longer has custody of the children. Bookcraft, pp. Ricardo's Wife". LDS church. Respondents then were asked four questions: Would they gracefully decline or accept the request to work with him for one year? After one year, he is romantic and sexually attracted to you, but he still has same-sex attraction.

He promises never to engage in any sex outside marriage. Would you accept or decline? You continue your friendship and he works hard until you are convinced he has only a weak same-sex attraction. He is romantically and sexually attracted to you. Would your response change if he had never been sexually active?

Researchers found that 33 percent answered yes to question 1; 11 percent to question 2; 23 percent to question 3; and 33 percent to question 4. A Mormon Perspective". The Huffington Post. Utah State University: All Graduate Theses and Dissertations. The study found that: Between 51 percent and 69 percent of mixed-orientation Mormon marriages end in divorce, well above the roughly 25 percent of LDS couples who split up.

The major findings from the study are that non-biologically based views regarding the etiology of SSA [same-sex attraction], remaining active in the LDS church, remaining single, and engaging in mixed-orientation marriages were all associated with higher reported levels of internalized homophobia, sexual identity distress, and depression, and lower levels of self-esteem and quality of life. Conversely, biological beliefs about SSA etiology, complete disaffiliation from the LDS church, legal same-sex marriage, and sexual activity are all associated with higher levels of psychosocial health, well-being, and quality of life for LGBT Mormons.

My Life At BYU-I As a Gay Mormon | Zelph on the Shelf

Vanity Fair. Religion News. Republicans say it's about right, but Dems say LDS faith has too much". Depends on Who You Ask". Public Religion Research Institute. Sacred Or Secret? February Theological Underpinnings and New Perspectives". Journal of Catholic Legal Studies. HRC website.

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Human Rights Campaign. The Oxford Handbook of Mormonism: Mormonism in the American Political Domain 1st ed. HuffPost MultiCultural News. Retrieved 11 June When asked about whether Latter-day Saints who publicly opposed Prop. Religion Dispatches. University of Southern California Annenberg. Archived from the original on 4 June During the one-hour meeting, thirteen gay and straight Mormons came to the microphone.

Gay Mormons recalled years of prayer and fasting, attempted heterosexual marriages promising to 'cure' them, and Church-prescribed aversion therapy. Gay and straight Mormons spoke of how their families and neighborhoods had been divided by the Yes on 8 campaign. I know that many very good people have been deeply hurt, and I know that the Lord expects better of us.

We Need Clarification". Retrieved January 21, Fall USA Today. Retrieved 12 January Private pain, public purges: University of California Santa Cruz. Reprinted here.

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Brigham Young University: A House of Faith. Daily Universe. Salt Lake Tribune. Washington Times. Patriotic Correctness: Academic Freedom and Its Enemies. Homosexual orientation no longer a violation".