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Gay asylum seekers need our help | Julie Bindel
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The sexual revolution happening outside seminary walls might as well have happened on the moon, and national milestones in the fight for gay rights, like the Stonewall riots, on Mars. One priest in a rural diocese said the rules reminded him of how his elementary school forced left-handed students to write with their right hand. Priests in America tend to come out to themselves at a much later age than the national average for gay men, Many gay priests spoke of being pulled between denial and confusion, finally coming out to themselves in their 30s or 40s.

Father Greiten was 24 when he realized he was gay and considered jumping from his dorm window. He did not jump, but confided his despair in a classmate.

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His friend came out himself. It was a revelation: There were other people studying to be priests who were gay. It was just that no one talked about it. He reached out to a former seminary professor who he thought might also be a gay man. He intervened, and came out to them. He lost three friends that night. That is a reason many of the men are out to only a few close friends. The grapevine has taught them which priests in their diocese are gay, whom to trust and whom to fear.

Before then, I was out to certain classmates. I realized this is not a me issue.

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This is a human rights issue. But there is still way too much homophobia in the church. All priests must wrestle with their vows of celibacy, and the few priests who are publicly out make clear they are chaste. Still, many priests said they had had sex with other men to explore their sexual identity.

Some have watched pornography to see what it is like for two men to have sex. They ultimately found more anguish than pleasure. One priest had sex for the first time at 62, no strings attached, with a man he met online. The relationship was discovered and reported to his bishop, and he has not had sex since.

Another priest, when asked if he had ever considered himself as having a partner, wondered what that even meant. He paused, before mentioning one very special friend. Though open, the closet means that many priests have held the most painful stories among themselves for decades: The seminarian who died by suicide, and the matches from a gay bar found afterward in his room.

The priest friends who died of AIDS. The feeling of coming home to an empty rectory every night. So they find ways to encourage one another.

Some have signed petitions against church-sponsored conversion therapy programs, or have met on private retreats, after figuring out how to conceal them on their church calendars. Some may call this rebellion. Just over a year ago, after meeting with a group of gay priests, Father Greiten decided it was time to end his silence. At Sunday Mass, during Advent, he told his suburban parish he was gay, and celibate. They leapt to their feet in applause.

His story went viral.


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A year-old priest called him to say he had lived his entire life in the closet and longed for the future to be different. A woman wrote from Mississippi, asking him to move south to be her priest. To some church leaders, that outpouring of support may have been even more threatening than his sexuality.

Father Greiten had committed the cardinal sin: He opened the door to debate. His archbishop, Jerome E. Listecki of Milwaukee, issued a statement saying that he wished Father Greiten had not gone public. And to compound this, research we at Asylum Aid did with Amnesty International UK all shows that the Home Office is using too rigorous a standard of proof.

“You can be taught to act straight in order to survive.”

Princess Chine from Nigeria has been through the asylum process herself. She told me that it is like a vicious circle. This makes you feel more anxious and confused and speak less coherently, and the official disbelieves you further. How much better if a circle of protection were used where the official believed the claimant — as is recommended in rape cases in the UK. Seeing encouragement from the official, claimants find it easier to speak out. This enables the official to assess their credibility more accurately and make a decision that is right first time.

We frontload these cases. We supplement this with medical reports. From Wikipedia, the free encyclopedia.

Sexual orientation in the United States military

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